| Sister
Rita Ann Wigginton clearly remembers the moment when she knew she
wanted to become a sister. It was in the 8th grade when a Maryknoll
priest spoke about missionary work in Africa. She wanted to become a
sister doctor, but after a stint as a hospital candy striper, the doctor
part went out the window. However, the sister part remained. A high
school senior retreat confirmed her decision.
To a great
extent Sister Rita chose the Ursuline Sisters because of their strong
role models in school. As a child of an Army father, Sister Rita had
spent her early years in a number of places overseas. The frequent moves
exposed her to various cultures but also resulted in mostly short-term
relationships. When she encountered Ursuline Sisters in Louisville,
she was impressed by their stability and commitment. |
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| After
entering the community, Sister Rita attended Bellarmine-Ursuline College
and earned a BA in elementary education. Although she enjoyed her 2nd
grade teaching, several factors opened her to another possibility -
deaf ministry. Lay people were moving into teaching in Catholic schools
which gave her the freedom to consider other needs. At the same time
she became close friends with an Ursuline Sister had a sister who was
deaf. This was also the era when signing was becoming common. She was
able to attend Gallaudet University for sign training and then Boston
College for theological studies. Her original idea was to teach deaf
students, but more pressing needs led her to pastoral ministry. She
laughs as she reflects on how her plans were changed. "God was
full of surprises!"
Sister
Rita currently serves the deaf community in the Diocese of Covington,
KY., including sacramental preparation (marriage, RCIA), Bible study
and helping church interpreters develop their skills. She also does
interpreting in vocational and business training, social services and
medical/hospital settings.
When they
find out Sister Rita is a sister, deaf persons often want to talk about
God with her. She reflects her own deeply held values when she says,
"Any culture that believes in God has a language to talk about
God. Deaf persons communicate with God in sign. Jesus would have known
sign language. Mark 7 attests to Jesus' concern about all of us."
For her, it is a great privilege to be able to communicate her faith
with this linguistic minority and to be able to hear what the deaf want
to tell her. "The deaf community is a culture, not a handicap or
disability. |